I have never before considered the legal implications of legislation prohibiting gay-marriage on funerary practices. Apparently in states or countries where gay-marriage is not legal, same-sex partners have no legal rights to the body of their deceased partner. The blog post told the story of a man, Ron, who had to fight with the state authorities and the office of the medical examiner to get the body of his partner of 17 years released to him for burial. It took Ron four weeks to finally get the body released to him even though his partner had specified in his will he wished his final rights to be undertaken by Ron. I find this story to be incredibly sad and shocking particularly in relation to what we have been learning about in class this week.
We have been learning about the complicated
politics of death, particularly the repatriation of human remains. There are people
around the world fighting to get the human remains of ancestors re-buried in
order to respect the deceased’s beliefs and wishes about their funeral and
burial rites. There has been a massive shift in archaeology and anthropology
in the last few decades from a primacy of scientific inquiry above all else to a primacy of beliefs
systems and traditions associated with human remains. While I definitely think
this is a positive shift in the field, I find it a little disconcerting that the
voices advocating for respecting the wishes of the long dead are louder than
the voices advocating for respecting the wishes of the very recently dead. It makes me quite angry to think that someone who has just
been torn apart by the loss of a loved one has to deal with the additional trauma
of having to fight to lay their loved one to rest. I sincerely hope that more
states and countries will soon legalize same-sex marriage and stop treating
human beings as second-class citizens because of their sexual orientation.
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